Showing posts with label dasam granth sahib. Show all posts
Showing posts with label dasam granth sahib. Show all posts

Thursday, 7 April 2016

Desecration of the Dasam Granth Sahib

The following is a link to a book which contains an account of the desecration of the Dasam Granth Sahib. It is titled 'Missī Jātt dī Kartūt (The Deeds of a Hybrid Caste)', where the author states that prakāsh of the DG was taking place at Gurdwara Ramsar Sahib in the 1920s and he describes what took place. Sadly, the same desecration has also been taking place in regards to Adi Sri Guru Granth Sahib Ji Maharaj.


This book was published online at the request of Giani Gurpreet Singh (California) for the Dasam Granth Samagams in the USA (A live broadcast will be at: http://khalsaheritage.us/). This sewa is with the blessings of Baba Prem Singh Ji (Hazur Sahib), head of the Buddha Dal.

Please share this valuable source which reveals the impact of reformist movements on the Sikh tradition.



Wednesday, 4 June 2014

An entry sent for the Royal Asiatic Society Tod 121: Dasam Granth Sahib

The Dasam Graṅth was written by the Tenth Guru of the Sikhs, Gobind Singh. Over time the name of the Graṅth has changed from simply Graṅth Sahib of Guru Gobind Singh (Dasam Pātshāh kā Graṅth), to simply Dasam Graṅth. The scripture is written in Gurmukhi verses following the tradition of the previous Gurus. However the language is mainly Braj Bhasha, with small sections in Persian, and rustic Punjabi. The main leitmotiv of the Dasam Graṅth is righteous war or dharma yudh, with a few devotional sections, mainly translated from the Sanskrit Purāṇas. The poetry is rhythmic and heroic, and intended to rouse the martial spirit of the reader.
            The structure of MSS TOD 121 is as follows:-
The contents folio begins with:
Ik Oaṅkār Srī Bhagautī jī Sahāi ‘The contents of the Scripture of the Wonderous Tales, spoken by the Tenth King’.
1.      Jāpu – ‘Recitation of God’s Attributes’ – folio 1-6
2.      Akāl Ustati – ‘Praises of the Timeless Lord’ – f. 6-20
3.      Bachitra Nāṭak – ‘Wonderous Tales’ – f. 20-36
4.      Chaṅḍī Charitra – ‘Tales of Chandi’ – f. 36-49
5.      Chaṅḍī Charitra II – ‘Tales of Chandi II’– f. 49-58
6.      Vār Srī Bhagautī jī kī – ‘Battles of Chandi’– f. 59-63
7.      Giān Prabodh – ‘Explanation of Wisdom’– f. 63-77
8.      Chaubīs Avatār – ‘The Twenty-Four Incarnations of Sri Vishnu’– f. 77-127
9.      Krishnā Avatār – ‘The Incarnations of Sri Krishan’ – f. 127-308
10.  Brahmā Avatār – ‘The Incarnations of Sri Brahma’ – f. 308-321
11.  Rudra Avatār – ‘The Incarnations of Sri Rudra’– f.  321-358
12.  Shastra Nām Mālā – ‘Rosary of Ancient Weapons’– f. 358-404
13.  Svaiye – ‘Stanzas of the Khalsa’ – f. 404-407
14.  Jo Kich Lekh – ‘Reply to Brahmin Priest by the Guru’– f. 407
15.  Re Man Aiso Kar – ‘Shabads in Rāgas’– f. 407-408
16.  Pakhiyān Charitra – ‘Tales of Deceit’– f. 408-686
17.  Zafarnāmā – ‘Letter of Victory to Emperor Aurangzeb’– f. 686-705
Contains Hikāyāts ‘Tales.’
18.  Asfotak Kabitt – ‘Miscellaneous Poetry’– f. 705-708
Includes Mājh of the Tenth Guru
The colophon reads Saṅmat 1895 Bikramī/ 1828/29 ad. In the binding a glued note reads:-

‘The Grunth’ a sacred book of the Sikhs, to the object of their worship. Presented to Lieut Col. His C.M Wade by Jawahir Singh, a descendent of the one of the Priests of the Sikhs.’ A loose folio reads, ‘This is not the Adi Granth but the Dasama Padshah Ka Granth’, ‘the book of the 10th King’ Gur Govind. Presented to the Royal Asiatic Society in Nov 1842 by Mr Wade (folio 1a). Compositions or portions of 1, 2, 6 and 16 are used in daily Sikh liturgy.

Tuesday, 27 November 2012

Dasam Granth Paper presented at the Punjab Research Group

‘The Praxis of the Dasam Granth: A Research into the Liturgical and Ritualistic Ceremonies of the Scripture.’ Oxford University Sikh Society – April, 2008. Many thanks to Davinder Singh Panesar and Bob Singh Panesar for recording and producing the lecture.

Sunday, 25 November 2012

Did I get a PhD on Sri Dasam Granth Sahib? A response to baseless slander and gossip



Some people in the Sikh community like other communities are ignorant and stupid. Here is some information to clear up some baseless slander and rumours, designed to belittle my contribution to Sikh Studies and the Khalsa Panth. What is sad is when I hear these rumours from so-called friends, but as they say when someone does well, their peers will do their best to bring them down. I have discovered this lately and from within the Sikh community. Below is a Statement from years ago regarding my position about Snatanism! Even though I have never believed this philosophy. 

http://www.neo-sikhism.blogspot.co.uk/2008/11/another-statement.html 

A Statement 

http://www.panthic.org/news/131/ARTICLE/4518/2008-11-14.html I am not questioning your good intentions surrounding the editorial article. However, I would like make a categorical denial of claims in your editorial that pertain to me. Firstly, I am not a follower of Niddar Singh. Secondly, I do not believe in Snatanism. My PHD involves the study of the manuscripts of the Dasam Granth as well as the siginificance of the Dasam Granth to the Khalsa. As previously stated by me on your website: I do not believe that Sikhi is Snatan. Sikhi is Sikhi. Khalsa is the Third Panth, the third way. The Khalsa belongs to the Guru, and the Guru to the Khalsa. The Khalsa is not an off-shoot of any other movement. It became manifest by the order of Akal . I would ask you to publish this reply so that your readers are aware of facts that are personal to me. 
Kamalroop Singh